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The Pulse reading was practices in ancient days to diagnose the disease of the patient. Practical experience shows that the pulse always operates on a right patient, at the right place and right time. By feeling the pulse, we can construe their disease, their character, the ailments of their parents, the environment where they live, the diseases that affects them etc. The above said is possible only when the Kundalini of the patient interacts with the Kundalini of the Physician. For this the physician must be an Upasaka (Worshipper) of Kundalini. This could be clearly understood by looking back to the past. If we observe, we could see that all the Ayurvedic practitioners were not merely physicians but Upasakas of Kundalini - with the power of their penance they could heal chronic ailments, which are still challenging to the modern physicians. In the due course of time, the new generation of Ayurvedic physicians lost this practice and the old generation didn't want to pass on this

   
 
knowledge since it is very deadly if it goes to wrong hands. All the great Enlightened masters like Jesus Christ and Buddha were very good healers. They gave no medicine, just their touch or look could heal because they were positive spirits.

By their touch, word or look they could infuse the Prana on a patient, thereby removing the negativity of their subtle body (Prana Prathishta). Any individual could reach this stage, but their negativity and attachments is what prevents them. Once when the mind is focused inside, the desires will be limited and when the desires are limited, it prevents from creating new actions (Karmas). It is only when the Karma of the patient is exhausted; the physician can read his pulse. This is what 'right patient' in pulse reading means. After reading the pulse the physician should prescribe a decoction of drugs as Kashaya. The practice of prescribing prepared Kashaya from the market is not encouraged here, since the level of Prana and the nine factors explained by Ayurvedic texts are different in different persons. This was the method practiced by ancient Ayurvedic physicians. Moreover this method does not cure the disease of the gross body, but it equalizes the energy of the subtle body, thereby equalizing the 3 Dhoshas (Vatha, Pittha, and Kabha). Thereby the flow of inward and outward breath in both nostrils will be equalized. This can particularly be observed in patients during the Panchakarma treatment.

 
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